Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

https://chat.whatsapp.com/G94BsIMCDCD4uBTwDpWser?s=cl&p=a&ilr=2 Group focused on Chumash and Rashi.

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/23/2026: Keilim Perek 12 - Mishnah 8 Perek 13 - Mishnah 1

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/24/2026: Keilim Perek 13 - Mishnah 2-3 Keilim 13:2 קֹלִגְרִיפוֹן שֶׁנִּטְּלָה כַפָּהּ, טְמֵאָה מִפְּנֵי שִׁנָּהּ. נִטְּלָה שִׁנָּהּ, טְמֵאָה מִפְּנֵי כַפָּהּ. מִכְחוֹל שֶׁנִּטַּל הַכַּף, טָמֵא מִפְּנֵי הַזָּכָר. נִטַּל הַזָּכָר, טָמֵא מִפְּנֵי הַכָּף. מַכְתֵּב שֶׁנִּטַּל הַכּוֹתֵב, טָמֵא מִפְּנֵי הַמּוֹחֵק. נִטַּל הַמּוֹחֵק, טָמֵא מִפְּנֵי הַכּוֹתֵב. זוֹמָא לִסְטְרָא שֶׁנִּטְּלָה כַפָּהּ, טְמֵאָה מִפְּנֵי הַמַּזְלֵג. נִטַּל הַמַּזְלֵג, טְמֵאָה מִפְּנֵי כַפָּהּ. וְכֵן הַשֵּׁן שֶׁל מַעְדֵּר. שִׁעוּר כֻּלָּן, כְּדֵי לַעֲשׂוֹת מְלַאכְתָּן: *A koligrophon whose spoon has been removed is still susceptible to impurity on account of its teeth. If its teeth have been removed it is still susceptible on account of its spoon. A makhol whose spoon is missing is still susceptible to impurity on account of its point; If its point was missing it is still susceptible on account of its spoon. A stylus whose writing point is missing is still susceptible to impurity on account of its eraser; If its eraser is missing it is susceptible on account of its writing point. A zomalister whose spoon is lost is still susceptible to impurity on account of its fork; If its fork is missing, it is still susceptible on account of its spoon. So too with regard to the prong of a mattock. The minimum size for all these instruments: so that they can perform their usual work.* Keilim 13:3 חַרְחוּר שֶׁנִּפְגַּם, טָמֵא, עַד שֶׁיִּנָּטֵל רֻבּוֹ. נִשְׁבַּר מְקוֹפוֹ, טָהוֹר. קֻרְדֹּם שֶׁנִּטַּל עֻשְׁפּוֹ, טָמֵא מִפְּנֵי בֵית בִּקּוּעוֹ. נִטַּל בֵּית בִּקּוּעוֹ, טָמֵא מִפְּנֵי עֻשְׁפּוֹ. נִשְׁבַּר מְקוֹפוֹ, טָהוֹר: *A harhur that is damaged is still susceptible to impurity until its greater part is removed. But if its shaft-socket is broken it is clean. A hatchet whose cutting edge is lost remains susceptible to impurity on account of its splitting edge. If its splitting edge is lost it remains susceptible on account of its cutting edge. If its shaft-socket is broken it is clean.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/24/2026: Keilim Perek 13 - Mishnah 2-3

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/25/2026: Keilim Perek 13 - Mishnah 4-5 Keilim 13:4 מַגְרֵפָה שֶׁנִּטְּלָה כַפָּהּ, טְמֵאָה מִפְּנֵי שֶׁהִיא כְקֻרְנָס, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים מְטַהֲרִין. מְגֵרָה שֶׁנִּטְּלוּ שִׁנֶּיהָ אַחַת מִבֵּינְתַיִם, טְהוֹרָה. נִשְׁתַּיֵּר בָּהּ מְלֹא הַסִּיט בְּמָקוֹם אֶחָד, טְמֵאָה. הַמַּעֲצָד וְהָאִזְמֵל וְהַמַּפְסֶלֶת וְהַמַּקְדֵּחַ, שֶׁנִּפְגְּמוּ, טְמֵאִים. נִטַּל חִסּוּמָן, טְהוֹרִין. וְכֻלָּן שֶׁנֶּחְלְקוּ לִשְׁנַיִם, טְמֵאִים, חוּץ מִן הַמַּקְדֵּחַ. וְהָרוּקְנִי בִפְנֵי עַצְמָהּ, טְהוֹרָה: *An ash-shovel whose spoon was missing is still susceptible to impurity, since it is still like a hammer, the words of Rabbi Meir. But the sages rule that it is clean. A saw whose teeth are missing one in every two is clean. But if a hasit length of consecutive teeth remained it is susceptible to impurity. An adze, scalpel, plane, or drill that was damaged remains susceptible to impurity, but if its steel edge was missing it is clean. In all these cases if it was split into two parts both remain susceptible to impurity, except for the drill. The block of a plane by itself is clean.* Keilim 13:5 מַחַט שֶׁנִּטַּל חֲרִירָהּ אוֹ עֻקְצָהּ, טְהוֹרָה. אִם הִתְקִינָהּ לְמִתּוּחַ, טְמֵאָה. שֶׁל סַקָּיִין שֶׁנִּטַּל חֲרִירָהּ, טְמֵאָה, מִפְּנֵי שֶׁהוּא כוֹתֵב בָּהּ. נִטַּל עֻקְצָהּ, טְהוֹרָה. שֶׁל מִתּוּחַ, בֵּין כָּךְ וּבֵין כָּךְ טְמֵאָה. מַחַט שֶׁהֶעֶלְתָה חֲלֻדָּה, אִם מְעַכֶּבֶת אֶת הַתְּפִירָה, טְהוֹרָה. וְאִם לָאו, טְמֵאָה. צִנּוֹרָא שֶׁפְּשָׁטָהּ, טְהוֹרָה. כְּפָפָהּ, חָזְרָה לְטֻמְאָתָהּ: *A needle whose eye or point is missing is clean. If he adapted it to be a stretching-pin it is susceptible to impurity. A pack-needle whose eye was missing is still susceptible to impurity since one writes with it. If its point was missing it is clean. A stretching-pin is in either case susceptible to impurity. A needle that has become rusty: If this hinders it from sewing it is clean, But if not it remains susceptible to impurity. A hook that was straightened out is clean. If it is bent back it resumes its susceptibility to impurity.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/25/2026: Keilim Perek 13 - Mishnah 4-5

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/26/2026: Keilim Perek 13 - Mishnah 6-7 Keilim 13:6 עֵץ הַמְשַׁמֵּשׁ אֶת הַמַּתֶּכֶת, טָמֵא. וְהַמַּתֶּכֶת הַמְשַׁמֵּשׁ אֶת הָעֵץ, טְהוֹרָה. כֵּיצַד, פּוֹתַחַת שֶׁל עֵץ וְהַפִּין שֶׁלָּהּ שֶׁל מַתֶּכֶת, אֲפִלּוּ אַחַת, טְמֵאָה. פּוֹתַחַת שֶׁל מַתֶּכֶת וְהַפִּין שֶׁלָּהּ שֶׁל עֵץ, טְהוֹרָה. טַבַּעַת שֶׁל מַתֶּכֶת וְחוֹתָם שֶׁלָּהּ שֶׁל אַלְמוֹג, טְמֵאָה. טַבַּעַת שֶׁל אַלְמוֹג וְחוֹתָם שֶׁלָּהּ שֶׁל מַתֶּכֶת, טְהוֹרָה. הַשֵּׁן שֶׁבַּטַּס, שֶׁבַּפּוֹתַחַת, וְשֶׁבַּמַּפְתֵּחַ, טְמֵאָה בִּפְנֵי עַצְמָהּ: *Wood that serves a metal vessel is susceptible to impurity, but metal that serves a wooden vessel is clean. How so? If a lock is of wood and its clutches are of metal, even if only one of them is so, it is susceptible to impurity, but if the lock is of metal and its clutches are of wood, it is clean. If a ring was of metal and its seal of coral, it is susceptible to impurity, but if the ring was of coral and its seal of metal, it is clean. The tooth in the plate of a lock or in a key is susceptible to impurity by itself.* Keilim 13:7 הַכַּדּוּמִין הָאַשְׁקְלוֹנִין שֶׁנִּשְׁבְּרוּ וְהָאֻנְקְלִי שֶׁלָּהֶן קַיֶּמֶת, הֲרֵי אֵלּוּ טְמֵאִין. הַמַּעְבֵּר, וְהַמַּזְרֶה, וְהַמַּגּוֹב, וְכֵן מַסְרֵק שֶׁל רֹאשׁ שֶׁנִּטְּלָה אַחַת מִשִּׁנֵּיהֶן, וַעֲשָׂאָן שֶׁל מַתֶּכֶת, הֲרֵי אֵלּוּ טְמֵאִין. וְעַל כֻּלָּן אָמַר רַבִּי יְהוֹשֻׁעַ, דְּבַר חִדּוּשׁ חִדְּשׁוּ סוֹפְרִים, וְאֵין לִי מָה אָשִׁיב: *If Ashkelon grappling-irons were broken but their hooks remained, they remain susceptible to impurity. If a pitch-fork, winnowing-fan, or rake, and the same applies to a hair-comb, lost one of its teeth and it was replaced by one of metal, it is susceptible to impurity. And concerning all these Rabbi Joshua said: the scribes have here introduced a new principle of law, and I have no explanation to offer.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

*Good Erev Shabbos!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Shabbos Mishnayos 6/27/2026: Keilim Perek 13 - Mishnah 8 Perek 14 - Mishnah 1 Keilim 13:8 מַסְרֵק שֶׁל פִּשְׁתָּן שֶׁנִּטְּלוּ שִׁנָּיו וְנִשְׁתַּיֵּר בּוֹ שְׁתַּיִם, טָמֵא. וְאַחַת, טָהוֹר. וְכֻלָּן, אַחַת אַחַת בִּפְנֵי עַצְמָן, טְמֵאוֹת. וְשֶׁל צֶמֶר שֶׁנִּטְּלוּ שִׁנָּיו אַחַת מִבֵּינְתַיִם, טָהוֹר. נִשְׁתַּיֵּר בּוֹ שָׁלֹשׁ בְּמָקוֹם אֶחָד, טָמֵא. הָיְתָה הַחִיצוֹנָה אַחַת מֵהֶן, טָהוֹר. נִטְּלוּ מִמֶּנּוּ שְׁתַּיִם וַעֲשָׂאָן לְמַלְקֶטֶת, טְמֵאוֹת. אַחַת וְהִתְקִינָהּ לְנֵר אוֹ לְמִתּוּחַ, טְמֵאָה: *A flax-comb: if the teeth were missing but two remained, it is still susceptible to impurity. If only one remained it is clean. As regards all the teeth, each one individually is susceptible to impurity. A wool-comb: if one tooth out of every two is missing it is clean. If three consecutive teeth remained, it is susceptible to impurity. If the outermost tooth was one of them, the comb is clean. If two teeth were removed from the comb and made into a pair of tweezers, they are susceptible to impurity. Even if only one was removed but it was adapted to be used for a lamp or as a stretching-pin, it is susceptible to impurity.* Keilim 14:1 כְּלֵי מַתָּכוֹת, כַּמָּה הוּא שִׁעוּרָן. הַדְּלִי, כְּדֵי לְמַלֹּאת בּוֹ. קֻמְקוּם, כְּדֵי לֵיחֵם בּוֹ. מֵחַם, כְּדֵי לְקַבֵּל סְלָעִים. הַלֶּפֶס, כְּדֵי לְקַבֵּל קִיתוֹנוֹת. קִיתוֹנוֹת, כְּדֵי לְקַבֵּל פְּרוּטוֹת. מִדּוֹת יַיִן, בְּיַיִן. וּמִדּוֹת שֶׁמֶן, בְּשָׁמֶן. רַבִּי אֱלִיעֶזֶר אוֹמֵר, כֻּלָּן בִּפְרוּטוֹת. רַבִּי עֲקִיבָא אוֹמֵר, הַמְחֻסָּר חֲטִיפָה, טָמֵא. וְהַמְחֻסָּר לְטִישָׁה, טָהוֹר: *What is the minimum size of [broken] metal vessels [for them to be susceptible to impurity]? A bucket must be of such a size as to draw water with it. A kettle must be such as water can be heated in it. A boiler, such as can hold selas. A cauldron, such as can hold jugs. Jugs, such as can hold perutahs. Wine-measures, such as can measure wine; and oil-measures, such as can measure oil. Rabbi Eliezer says: the size for all these is such as can hold perutahs. Rabbi Akiva says: a vessel that lacks trimming is susceptible to impurity, but one that lacks polishing is clean.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Gut'Voch! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Shabbos Mishnayos 6/27/2026: Keilim Perek 13 - Mishnah 8 Perek 14 - Mishnah 1

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/28/2026: Keilim Perek 14 - Mishnah 2-3 Keilim 14:2 מַקֵּל שֶׁעָשָׂה בְרֹאשׁוֹ מַסְמֵר כְּמִין חַזְיָנָא, טָמֵא. סִמְּרוֹ, טָמֵא. רַבִּי שִׁמְעוֹן אוֹמֵר, עַד שֶׁיַּעֲשֶׂה בוֹ שְׁלֹשָׁה סְדָרִים. וְכֻלָּן שֶׁעֲשָׂאָן לְנוֹי, טְהוֹרִין. עָשָׂה בְרֹאשׁוֹ מְנִיקָת, וְכֵן בַּדֶּלֶת, טְהוֹרָה. הָיְתָה כְלִי וְחִבְּרָהּ לוֹ, טְמֵאָה. מֵאֵימָתַי הִיא טָהֳרָתָהּ, בֵּית שַׁמַּאי אוֹמְרִים, מִשֶּׁיְּחַבֵּל. בֵּית הִלֵּל אוֹמְרִים, מִשֶּׁיְּחַבֵּר: *A staff to the end of which he attached a nail like an axe is susceptible to impurity. If the staff was studded with nails it is susceptible to impurity. Rabbi Shimon ruled: only if he put in three rows. In all cases where he put them in as ornamentation the staff is clean. If he attached a tube to its end, and so also in the case of a door, it is clean. If it was once an independent vessel and then it was fixed to the staff, it remains susceptible to impurity. When does it become pure? Bet Shammai says: when it is damaged; And Bet Hillel says: when it is joined on.* Keilim 14:3 הַקַּנְטָר שֶׁל בַּנַּאי, וְהַדָּקוֹר שֶׁל חָרָשׁ, הֲרֵי אֵלּוּ טְמֵאִין. יִתְדוֹת אֹהָלִים וְיִתְדוֹת הַמָּשׁוֹחוֹת, טְמֵאוֹת. שַׁלְשֶׁלֶת שֶׁל מָשׁוֹחוֹת, טְמֵאָה. הָעֲשׂוּיָה לָעֵצִים, טְהוֹרָה. שַׁלְשֶׁלֶת דְּלִי גָדוֹל, אַרְבָּעָה טְפָחִים. וְשֶׁל קָטָן, עֲשָׂרָה. חֲמוֹר שֶׁל נַפָּחִין, טָמֵא. מְגֵרָה שֶׁעָשָׂה שִׁנֶּיהָ בְתוֹךְ הַחוֹר, טְמֵאָה. עֲשָׂאָהּ מִלְּמַטָּן לְמַעְלָן, טְהוֹרָה. וְכָל הַכְּסוּיִן טְהוֹרִים, חוּץ מִשֶּׁל מֵחָם: *A builder's staff and a carpenter's axes are susceptible to impurity. Tent-pegs and surveyors’ pegs are susceptible to impurity. A surveyor's chain is susceptible to impurity, but one used for wood is clean. The chain of a big bucket [is susceptible to impurity to a length of] four handbreadths, and that of a small one [to a length of] ten handbreadths. A blacksmith's jack is susceptible to impurity. A saw whose teeth were made in a hole susceptible to impurity, but if they were turned from below upwards it is clean. All covers are clean except that of a boiler.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/28/2026: Keilim Perek 14 - Mishnah 2-3

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/29/2026: Keilim Perek 14 - Mishnah 4-5 Keilim 14:4 הַטְּמֵאִין שֶׁבָּעֲגָלָה, הָעֹל שֶׁל מַתֶּכֶת, וְהַקַּטְרָב, וְהַכְּנָפַיִם הַמְקַבְּלוֹת אֶת הָרְצוּעוֹת, וְהַבַּרְזֶל שֶׁתַּחַת צַוְּארֵי בְהֵמָה, הַסּוֹמֵךְ, וְהַמַּחְגֵּר, וְהַתַּמְחוּיוֹת, הָעִנְבָּל, וְהַצִּנּוֹרָה, וּמַסְמֵר הַמְחַבֵּר אֶת כֻּלָּן: *The parts of a wagon that are susceptible to impurity: the metal yoke, the cross-bar, the side-pieces that hold the straps, the iron bar under the necks of the cattle, the pole-pin, the metal girth, the trays, the clapper, the hook, and any nail that holds any of its parts together.* Keilim 14:5 הַטְּהוֹרִין שֶׁבָּעֲגָלָה, הָעֹל הַמְצֻפֶּה, כְּנָפַיִם הָעֲשׂוּיוֹת לְנוֹי, וּשְׁפוֹפָרוֹת הַמַּשְׁמִיעוֹת אֶת הַקּוֹל, וְהָאֲבָר שֶׁבְּצַד צַוְּארֵי בְהֵמָה, הַסּוֹבֵב שֶׁל גַּלְגַּל, הַטַּסִּים, וְהַצִּפּוּיִים, וּשְׁאָר כָּל הַמַּסְמְרוֹת, טְהוֹרִין. סַנְדְּלֵי בְהֵמָה שֶׁל מַתָּכוֹת, טְמֵאִין. שֶׁל שַׁעַם, טְהוֹרִין. הַסַּיִף מֵאֵימָתַי מְקַבֵּל טֻמְאָה, מִשֶּׁיְּשׁוּפֶנּוּ. וְהַסַּכִּין, מִשֶּׁיַשְׁחִיזֶנָּה: *The clean parts of a wagon are the following: the yoke that is only plated [with metal], side-pieces made for ornamentation, tubes that give out a noise, the lead at the side of the necks of the cattle, the rim of the wheel, the plates and mountings, and all other nails, all of these are clean. Metal shoes of cattle are susceptible to impurity but those made of cork are clean. When does a sword become susceptible to impurity? When it has been polished. And a knife? When it has been sharpened.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/29/2026: Keilim Perek 14 - Mishnah 4-5

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/30/2026: Keilim Perek 14 - Mishnah 6-7 Keilim 14:6 כְּסוּי טֶנִי שֶׁל מַתֶּכֶת שֶׁעָשָׂה בוֹ מַרְאָה, רַבִּי יְהוּדָה מְטַהֵר, וַחֲכָמִים מְטַמְּאִין. מַרְאָה שֶׁנִּשְׁבְּרָה, אִם אֵינָהּ מַרְאָה אֶת רֹב הַפָּנִים, טְהוֹרָה: *A metal basket-cover which was turned into a mirror: Rabbi Judah rules that it is clean. And the sages rule that it is susceptible to impurity. A broken mirror, if it does not reflect the greater part of the face, is clean.* Keilim 14:7 כְּלֵי מַתָּכוֹת מִטַּמְּאִין וּמִטַּהֲרִין שְׁבוּרִין, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, אֵינָן מִטַּהֲרִין אֶלָּא שְׁלֵמִין. כֵּיצַד, הִזָּה עֲלֵיהֶן, נִשְׁבְּרוּ בוֹ בַיּוֹם, הִתִּיכָן וְחָזַר וְהִזָּה עֲלֵיהֶן שֵׁנִית בּוֹ בַיּוֹם, הֲרֵי אֵלּוּ טְהוֹרִין, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, אֵין הַזָּיָה פָּחוֹת מִשְּׁלִישִׁי וּשְׁבִיעִי: *Metal vessels remain unclean and become clean even when broken, the words of Rabbi Eliezer. Rabbi Joshua says: they can be made clean only when they are whole. How so? If they were sprinkled upon and on the same day they were broken and then they were recast and sprinkled upon on the same day, they are clean, the words of Rabbi Eliezer. Rabbi Joshua says: there can be no effective sprinkling earlier than on the third and the seventh day.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 6/30/2026: Keilim Perek 14 - Mishnah 6-7

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 7/1/2026: Keilim Perek 14 - Mishnah 8 Perek 15 - Mishnah 1 Keilim 14:8 מַפְתֵּחַ שֶׁל אַרְכֻּבָּה שֶׁנִּשְׁבַּר מִתּוֹךְ אַרְכֻּבָּתוֹ, טָהוֹר, רַבִּי יְהוּדָה מְטַמֵּא, מִפְּנֵי שֶׁהוּא פוֹתֵחַ בּוֹ מִבִּפְנִים. וְשֶׁל גַּם שֶׁנִּשְׁבַּר מִתּוֹךְ גֻּמּוֹ, טָהוֹר. הָיוּ בוֹ חָפִין וּנְקָבִין, טָמֵא. נִטְּלוּ חָפִין, טָמֵא מִפְּנֵי נְקָבִין. נִסְתַּתְּמוּ נְקָבִין, טָמֵא מִפְּנֵי חָפִין. נִטְּלוּ חָפִין וְנִסְתַּתְּמוּ נְקָבִין, אוֹ שֶׁפָּרְצוּ זֶה לְתוֹךְ זֶה, טָהוֹר. מְסַנֶּנֶת שֶׁל חַרְדָּל שֶׁנִּפְרְצוּ בָהּ שְׁלֹשָׁה נְקָבִים מִלְּמַטָּן זֶה לְתוֹךְ זֶה, טְהוֹרָה. וְהָאֲפַרְכֵּס שֶׁל מַתָּכוֹת, טְמֵאָה: *A knee-shaped key that was broken off at the knee is clean. Rabbi Judah says that it is unclean because one can open with it from within. A gamma-shaped key that was broken off at its shorter arm is clean. If it retained the teeth and the gaps it remains unclean. If the teeth were missing it is still unclean on account of the gaps; if the gaps were blocked up it is unclean on account of the teeth. If the teeth were missing and the gaps were blocked up, or if they were merged into one another, it is clean. If in a mustard-strainer three holes in its bottom were merged into one another the strainer is clean. A metal mill-funnel is unclean.* Keilim 15:1 כְּלֵי עֵץ, כְּלֵי עוֹר, כְּלֵי עֶצֶם, כְּלֵי זְכוּכִית, פְּשׁוּטֵיהֶן טְהוֹרִין, וּמְקַבְּלֵיהֶן טְמֵאִים. נִשְׁבְּרוּ, טָהָרוּ. חָזַר וְעָשָׂה מֵהֶן כֵּלִים, מְקַבְּלִין טֻמְאָה מִכָּאן וּלְהַבָּא. הַשִּׁדָּה, וְהַתֵּבָה, וְהַמִּגְדָּל, כַּוֶּרֶת הַקַּשׁ, וְכַוֶּרֶת הַקָּנִים, וּבוֹר סְפִינָה אֲלֶכְּסַנְדְּרִית, שֶׁיֶּשׁ לָהֶם שׁוּלַיִם, וְהֵן מַחֲזִיקִין אַרְבָּעִים סְאָה בְלַח, שֶׁהֵם כּוֹרַיִם בְּיָבֵשׁ, הֲרֵי אֵלּוּ טְהוֹרִין. וּשְׁאָר כָּל הַכֵּלִים, בֵּין מְקַבְּלִין, בֵּין אֵינָם מְקַבְּלִין, טְמֵאִין, דִּבְרֵי רַבִּי מֵאִיר. רַבִּי יְהוּדָה אוֹמֵר, דַּרְדּוּר עֲגָלָה, וְקֻסְטוֹת הַמְּלָכִים, וַעֲרֵבַת הָעַבְּדָנִין, וּבוֹר סְפִינָה קְטַנָּה, וְהָאָרוֹן, אַף עַל פִּי שֶׁמְּקַבְּלִין, טְמֵאִין, שֶׁאֵינָן עֲשׂוּיִן לִטַּלְטֵל אֶלָּא בְמַה שֶּׁבְּתוֹכָן. וּשְׁאָר כָּל הַכֵּלִים, הַמְּקַבְּלִים, טְהוֹרִין, וְשֶׁאֵינָן מְקַבְּלִין, טְמֵאִין. אֵין בֵּין דִּבְרֵי רַבִּי מֵאִיר לְדִבְרֵי רַבִּי יְהוּדָה אֶלָּא עֲרֵבַת בַּעַל הַבָּיִת: *Vessels of wood, leather, bone or glass: those that are flat are clean and those that form a receptacle are susceptible to impurity. If they are broken they become clean again. If one remade them into vessels they are susceptible to impurity henceforth. A chest, a box, a cupboard, a straw basket, a reed basket, or the tank of an Alexandrian ship, that have flat bottoms and can hold a minimum of forty se'ah in liquid measure which represent two kor in dry measure, are clean. All other vessels whether they can contain the minimum or cannot contain it, are susceptible to impurity, the words of Rabbi Meir. Rabbi Judah says: the tub of a wagon, the food chests of kings, the tanners trough, the tank of a small ship, and an ark, even though they are able to contain the minimum, are susceptible to impurity, since they are intended to be moved about with their contents. As to all other vessels, those that can contain the minimum are clean and those that cannot contain it are susceptible to impurity. There is no difference between Rabbi Meir and Rabbi Judah except a baking trough which belongs to a householder.*

Order of shiurim: - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 7/1/2026: Keilim Perek 14 - Mishnah 8 Perek 15 - Mishnah 1

*Good Morning!* *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 7/2/2026: Keilim Perek 15 - Mishnah 2-3 Keilim 15:2 אֲרוּבוֹת שֶׁל נַחְתּוֹמִים, טְמֵאוֹת. וְשֶׁל בַּעֲלֵי בָתִּים, טְהוֹרוֹת. סֵרְקָן אוֹ כִרְכְּמָן, טְמֵאוֹת. דַּף שֶׁל נַחְתּוֹמִין שֶׁקְּבָעוֹ בַכֹּתֶל, רַבִּי אֱלִיעֶזֶר מְטַהֵר, וַחֲכָמִים מְטַמְּאִים. סְרוֹד שֶׁל נַחְתּוֹמִין, טָמֵא. וְשֶׁל בַּעֲלֵי בָתִּים, טָהוֹר. גִּפְּפוֹ מֵאַרְבַּע רוּחוֹתָיו, טָמֵא. נִפְרַץ מֵרוּחַ אַחַת, טָהוֹר. רַבִּי שִׁמְעוֹן אוֹמֵר, אִם הִתְקִינוֹ לִהְיוֹת קוֹרֵץ עָלָיו, טָמֵא. וְכֵן הַמַּעֲרוֹךְ, טָמֵא: *Bakers’ baking-boards are susceptible to impurity, but those used by householders are clean. But if he dyed them red or saffron they are susceptible to impurity. If a bakers’ shelf was fixed to a wall: Rabbi Eliezer rules that it is clean And the sages rule that it is susceptible to impurity. The bakers' frame is susceptible to impurity but one used by householders is clean. If he made a rim on its four sides it is susceptible to impurity, but if one side was open it is clean. Rabbi Shimon says: if he fixed it so that one can cut the dough upon it, it is susceptible to impurity. Similarly, a rolling-pin is susceptible to impurity.* Keilim 15:3 יַם נָפָה שֶׁל סִלָּתִין, טָמֵא. וְשֶׁל בַּעֲלֵי בָתִּים, טָהוֹר. רַבִּי יְהוּדָה אוֹמֵר, אַף שֶׁל גּוֹדֶלֶת טָמֵא מוֹשָׁב, מִפְּנֵי שֶׁהַבָּנוֹת יוֹשְׁבוֹת בְּתוֹכוֹ וְגוֹדְלוֹת: *The container of the flour-dealers’ sifter is susceptible to impurity, but the one of a householder is clean. Rabbi Judah says: also one that is used by a hairdresser is susceptible to impurity as a seat, since girls sit in it when their hair is dressed.*

Order of shiurim: - Rabbi Zecharia Reznik - Rabbi Aryeh Lebowitz - Rabbi Yisrael Bankier - Rabbi Ezra Wiener

**REMINDER** Good Evening!! *B'zchus Hatzala U'Shmira L' Acheinu Kol Beis Yisroel* Today's Mishnayos 7/29/2026: Keilim Perek 20 - Mishnah 6-7